Jain religion recognises the fundamental natural phenomenon of Symbiosis or mutual dependence, which forms the basis of the modern day science of ecology.
Life is viewed as a gift of togetherness, accommodation, and assistance in a universe teeming with interdependent constituents.

Jain whether monks, nuns or householders, therefore, affirm prayerfully and sincerely, that their heart is filled with forgiveness for all living beings and that they have sought and received the forgiveness of all beings, that they crave the friendship of all beings, that all beings give them their friendship and that there is not the slightest feeling of allienation or enmity in their heart, for any one or anything. They also pray that forgiveness and friendliness may reign throughout the world and that all living beings may cherish each other.

What is Jainism?

Jainism is nature in the purest and truest form. Jainism is as old as nature, which has neither beginning nor any end. The mission of Jainism is the mission of nature, which is to work for the welfare of one and all, to rise from the pitfall of ignorance and inaction to the spiritual climax of infinite bliss and perfect knowledge. i.e. absolute freedom.

Jainism is a religion based on cosmic principles, eternal principles on which this colossal machinery runs without any mistake or even a single momentary halt. The principles of modern science are true and temporary in particular context of space and time only, but the principles of Jainism are true for all time, for all space, for everybody and everything. Jainism throws light on the colossal structure of universe, its shape, size, origin, purpose and mechanism. It deals in perfect details with six reals out of which the universe is made. Everything that happens in the universe is according to the fixed pattern of eternal laws, which are unshakable and infallible.

Jainism does not belong to any particular sect or fixed dogmas. Jainism does not say that some particular class will be given freedom and the others will remain in bondage, it is a perfect form of democracy. It emphasises equality of opportunities to achieve perfect freedom and spiritual perfection, be it a highborn or any backward class member, even the lowest form of life. Each one has the potentiality of reaching the highest state. It believes that every soul has immense power, which can be released like the nuclear energy.

Jainism believes there are two kinds of energies, one is the energy of mechanism and the other is the energy of intelligence. In technical terms they are called matter and life. (Jada and Chetana). Energies of gravitation, magnetism and electricity are believed to be three scientific forces, which sustain the universe. But the subtle forces of silence and solitude of surrender and prayer, of love and sympathy, of dedication and determination these subtle forces etc., are manifestation of the energies of intelligence. It is a rule in nature that subtle forces of Yoga- (The activities of mind, speech and body are more powerful than the gross forces of material science).

Two kinds of Energies

"The energy of intelligence not through mind alone, nor through heart alone but through the whole of your totality is the highest wisdom" says Jainism. You should distinctly distinguish between what you are and what you are not. Jainism starts with the Holy curiosity to know the marvelous structure of reality and ends in the flawless perfection which is the combination of Joy, Knowledge and Energy.

The Fundamentals of Jain Philosophy are that (this universe) the whole cosmos is self-created, self ruled, self regulated and self-administered, according to the mighty and eternal cosmic law. Every conceivable subject in Jain Scriptures is well discussed in a systematic and convincing way that one would realise that if the Jain Doctrines are well understood and practised, it is certain that the world will enjoy lasting peace and prosperity instead of present day, world of hatred and violence!

Practically all religions have individuals as Supreme God. Jain religion believes that all worldly souls possess inherent attributes (principle qualities) 4 original - infinite knowledge, Infinite Cognisance, Infinite Power, but wordly souls are obscured by the veil of Karman and when liberated they can reach the highest state.

The word 'Dharma':- some aspects...

1. Ordinarily it means 'Pious Act
2. Dharma - Duty : towards others, elders, dependents, sub-ordinates, society, country etc.
3. Dharma - Nature :

Nature of fire is to burn

Nature of water is to cool

Nature of soul is conscience, sentient, immortality, infinite knowledge, perception, energy, bliss, longs to be purified, to rise upward to Moksha- Eternal salvation.

4. Dharma -Religion : That saves one from sinking in the temporal ocean of births and deaths (Samsar). Religion consists of Dana, Sheel, Tapa, Bhava. (Charity, Chastity, Penance and Intention.)

The highest Charity is to give freedom from fear -the fear of death, injury, torture, hurt, oppression, etc. Chastity means complete control of impure desires of five senses and mind including celibacy. Penance is of twelve kinds to purify the soul from all Karmic energies. Intention means all of the above mentioned three should be with soul aim/ intent of achieving the spiritual zenith.

5. Dharma- Spiritual: Samyaka/ Jnana, Darshana and Charitra (Right & True Knowledge, Faith and Conduct)

6. Dharma - Shramana Dharma (monkhood) having ten fold

(i) Khsama : forgiveness, forbearance.
(ii) Mardava : humbleness, politeness, humility and courtest
(iii) Arjava : frankness, straight forwardness, deceitless
(iv) Mukti : free from desires, greed and expectations
(v) Tapa : penance of twelve kinds.
(vi) Samyama : to stop all inflow of karmas
(vii) Satya : beneficial, pleasant and well-thought truth, avoiding untruth.
(viii) Saucha : purity of conduct , to avoid all short-comings.
(ix) Akimchanya : to abstain from wealth and other material desires, even love and affection of own body.
(x) Bhramcharya : complete celibacy, chastity in thought, word and deed.

Universe and its constituents

The basis of the constitution of the cosmos lay in the basic substance called Dravya or Reals in the Jain Holy Scriptures. Every Real has three characteristics, Creation (emergence), Destruction (annihilation) and Permanence (persistence) "Utpada, Vyaya and Dhrouvya" with infinite qualities and subqualities. It means that every substance possesses the quality of permanence (Dhrouvya) generation (Utpada) and decay (Vyaya) as modification of itself.

In order to clearly understand the characteristics of Dhrouvya, we may take an example of gold bangles broken and made into a necklace with the same gold, the substance persists (Dhrouvya), bangle is destroyed (Vyaya) and the necklace is created, (Utpada). Every material object in the same manner is changing constantly. Yet the basic attribute (Guna), essential character, remains forever.